Post by Queen Gorgo on Jan 1, 2008 13:47:19 GMT -5
Origins :
The recorded history of Sparta began with the Dorian invasions, when the Peloponnesus was settled by Illyrian tribes coming from Epirus and Macedonia through the northeast region of Greece, submitting or displacing the older Achaean Greek inhabitants. The Mycenaean Sparta of Menelaus described in Homer's Iliad was an older Greek civilization, whose link to Hellenic or Classical Sparta was only by name and location. What is widely known today as ancient Sparta refers to state and culture that were formed in Sparta by the Dorian Greeks, some eighty years after the Trojan War.
It did not take long for Sparta to subdue all cities in the region of Laconia and turn it into its kingdom. In the 7th century BC it also incorporated Messenia. In the 5th century BC, Sparta and Athens were reluctant allies against the Persians, but after the foreign threat was over, they soon became rivals.
Its Glory by Sacrifice:
Following the victory in the Second Messenian War of the seventh century, Sparta established itself as a local power in Peloponnesus and the rest of Greece. During the following centuries, Sparta's reputation as a land-fighting force was unequaled. In 480 BC a small Spartan, Thespian, and Laconian unit under King Leonidas numbering at about 1,000-1,900 (appx. 300 of them being Spartans) , made a legendary last stand against a massive, invading Persian army causing a very high casualty rate in comparison to the Persian forces at the Battle of Thermopylae before eventually being encircled. The superior weaponry, strategy, and bronze armor of the Greek hoplites and their phalanx again proved their worth one year later when Sparta assembled at full strength, and led a Greek alliance against the Persians at Plataea. The decisive Greek victory at Plataea put an end to the Greco-Persian War along with Persian ambition of expanding into Europe. Even though this war was won by a pan-Greek army, credit was given to Sparta, who besides being the protagonist at Thermopylae and Plataea, had been the de facto leader of the entire Greek expedition.
The State:
After the ephors were introduced, they, together with the two kings, were the executive branch of the state. Ephors themselves had more power than anyone in Sparta, although the fact that they only stayed in power for a single year reduced their ability to conflict with already established powers in the state. Since reelection was not possible, an ephor who abused his power, or confronted an established power center, would have to suffer retaliation.
The difference with today's states is that Sparta had a special policy maker, the gerousia, a council consisting of 28 elders over the age of 60, elected for life and usually part of the royal households, and the two kings. High state policy decisions were discussed by this council who could then propose action alternatives to the Damos, the collective body of Spartan citizenry, who would select one of the alternatives by voting.
Not all inhabitants of the Spartan state were considered to be citizens (part of Demos). Only the ones that had followed the military training, called the agoge, were eligible. However, usually the only people eligible to receive the agoge were Spartiates, or people who could trace their ancestry to the original inhabitants of the city although there were two exceptions. Trophimoi or "foster sons" were foreign students invited to study. Xenophon sent his two sons to Sparta for their education as trophimoi. The other exception was that sons of helots could be enrolled as syntrophoi if a Spartiate formally adopted him and paid his way. If a syntrophos did exceptionally well in training he might be sponsored to become a Spartiate himself.
Others in the state were the perioeci, who can be described as civilians, and helots who were the state owned serfs that made up 90 percent of the population. Due to the fact that descendants of non-Spartan citizens were not able to follow the agoge, and Spartans could lose their citizenship if they couldn't afford to pay the expenses of the agoge, the actual number of the Spartan citizens was constantly reduced, known as oliganthropia.
Life:
Sparta was, above all, a militarist state, and emphasis on military fitness began virtually at birth. Shortly after birth, the mother of the child bathed it in wine to see whether the child was strong. If the child survived it was brought before the elders of the tribe by the child's father. The elders then decided whether it was to be reared or not. If found defective or weak, the baby was left on the wild slopes of Mount Taygetos - also known as Apothetae, or as the Place of Rejection - to die; but it was also common for these rejected children to be adopted by the helots. In this way the Spartans attempted the maintenance of high physical standards in their population. From the earliest days of the Spartan citizen, the claim on his life by the state was absolute and strictly enforced.
Spartan citizen boys left home for military boarding school at the age of seven and were required to serve in the army until age of thirty. Then they passed into the active reserve, where they remained until the age of sixty. Spartan education from the ages of seven to thirty emphasized physical toughness, steadfastness in military ranks, and absolute obedience to orders. The ordinary Spartan was a citizen-warrior, or hoplite, trained to obey and endure; he became a politician only if chosen as ephor for a single year. He could be elected a life member of the council after his sixtieth year, in which he would be free from military service. Men were encouraged to marry at the age of twenty but could not live with their families until they left their active military service at age thirty. The Spartans perfected the craft of hoplite warfare. They called themselves "homoioi" (equals), pointing to their common lifestyle and the discipline of the phalanx, which demanded that no soldier be superior to his comrades.
When the Spartans began military training - aged seven - they would enter the agoge system for the education and training—everything from physical training such as hunting and dancing, to emotional, and spiritual training. At that age they would have to go through what was known as the gauntlet. They would have to run around a group of older children, who would flog them continually with whips, sometimes to death. As they were lightly clothed, and had no bedding to speak of, children would often put thistles in their pallet because the prickling sensation made them feel warmer. On leaving the agoge they would be sorted into groups, whereupon some were sent into the countryside with nothing and forced to survive on their skills and cunning; this was called the krypteia, believed to be an initiation rite to seek out and kill helots who were considered to be troublesome to the state, or were found to be wandering the countryside with no good reason.
At the age of twenty, the Spartan citizen began his membership in one of the syssitia (dining messes or clubs), composed of about fifteen members each, of which every citizen was required to be a member. Here each group learned how to bond and rely on one another. The Spartan exercised the full rights and duties of a citizen at the age of thirty. Only native Spartans were considered full citizens, and needed to undergo the training as prescribed by law, and participation in and contribution to one of the dining-clubs. Those who fulfilled these conditions were considered "peers" (homoioi), citizens in the fullest sense of the word, while those who failed were called "lesser citizens," and retained only the civil rights of citizenship.
Spartan citizens were debarred by law from trade or manufacture, which consequently rested in the hands of the perioeci, and were forbidden (in theory) to possess either gold or silver. Spartan currency consisted of bars of iron, thus making thievery and foreign commerce very difficult and discouraging the accumulation of riches. Wealth was, in theory at least, derived entirely from landed property, and consisted in the annual return made by the helots, who cultivated the plots of ground allotted to the Spartan citizens. But this attempt to equalize property proved a failure: from the earliest times, there were marked differences of wealth within the state, and these became even more serious after the law of Epitadeus, passed at some time after the Peloponnesian War, removed the legal prohibition of the gift or bequest of land. Helots were ruthlessly controlled, partly through the custom of krypteia.
Full citizens, released from any economic activity, were given a piece of land (kleros), which was cultivated and run by the helots. As time went on, greater portions of land were concentrated in the hands of large landholders, but the number of full citizens declined. Citizens had numbered 10,000 at the beginning of the 5th century BC, but had decreased by Aristotle's day (384–322 BC) to less than 1,000, and had further decreased to 700 at the accession of Agis IV in 244 BC. Attempts were made to remedy this situation by creating new laws. Certain penalties were imposed upon those who remained unmarried or who married too late in life. These laws, however, came too late and were ineffective in reversing the trend.
Perhaps the most widely known event on the efficiency of the Spartan war-machine is related to the Persian Wars. The Spartan stand at the Battle of Thermopylae has been repeatedly cited in a military grand strategy context as a role model concerning the advantages of training, strategy and bravery against extremely overwhelming odds and is often referred to as the greatest last stand of a military force in documented history.
Spartan women enjoyed a status, power and respect that was unknown in the rest of the classical world. They controlled their own properties, as well as the properties of male relatives who were away with the army. It is estimated that women were the sole owners of at least 40% of all land and property in Sparta. The laws regarding a divorce were the same for both men and women. Unlike women in Athens, if a Spartan woman became the heiress of her father because she had no living brothers to inherit (an epikleros), the woman was not required to divorce her current spouse in order to marry her nearest paternal relative. Spartan women received as much education as men, as well as a substantial amount of physical education and gymnastic training. They rarely got married before the age of 20, and unlike Athenian women who wore heavy, concealing clothes and were rarely seen outside the house, Spartan women wore short dresses and went where they pleased. It was possible for them to appear entirely nude even publicly, which they did customarily only at festivals, as did the men.
Women, being more independent than in other Greek societies, were able to negotiate with their husbands to bring their lovers into their homes. According to Plutarch in his Life of Lycurgus, men both allowed and encouraged their wives to bear the children of other men, due to the general communal ethos which made it more important to bear many progeny for the good of the city, than to be jealously concerned with one's own family unit. However, some historians argue that this 'wife sharing' was only reserved for elder males who had not yet produced an heir. For this reason, Plutarch claims that the concept of "adultery" was alien to the Spartans, and relates that one ancient Spartan had said that it was as possible "to find a bull with a neck long enough to stand on a mountain top and drink from a river below", as to find an adulterer in Sparta.
Culture:
Until the age of seven, boys were educated at home and were taught to fight their fears as well as general superstition by their nurses, who were prized in Greece. Their official training was then undertaken by the state in the agoge system and supervised by the paidonomos, an official appointed for that purpose. This training consisted for the most part in physical exercises, such as dancing, gymnastics, and ball-games. The Dorians were the first to practice nudity in athletics, as well as oiling the body during exercise to enhance its beauty, a costly practice which broke with the customary frugality of the Spartans. According to Plato this practice was introduced from Crete to Sparta, and then to the rest of Greece. The Dorian Cretans had most likely inherited it from Minoans.
Between leaving the agoge and joining the syssitia a select few young men were arranged into groups, and were sent off into the countryside with nothing, and were expected to survive on wits and cunning. It was assumed that they would steal their food, yet anyone caught stealing was severely punished. Many speculate that this was to teach the young Spartans stealth and quickness. If you were caught, it was concluded that you were not quick enough or silent enough. This was called the crypteia, secret (ritual). This was very probably, in origin, an old initiation rite, a preparation for their later career as elite soldiers. Other sources claim that the crypteia (or krypteia) was an "adolescent death squad" made up of the most promising young Spartans. Their job was to roam the countryside killing helots at night in order to instill fear in the slave population and prevent rebellion.
Spartan men were required to marry at age 20 after completing the crypteia. A Spartan wedding was not highly ritualized and consisted of the intended bride being abducted with simulated violence. After the wedding night the husband remained living in his barracks and would have no further contact with his wife except for the purpose of procreation. This was ritualized with the wife having to shave her head and dress in male clothing while the husband would wait until his friends had gone to sleep before leaving the barracks to do his duty and then returning before they were aware of his absence.
Training in music and literature occupied a subordinate position. The tireless emphasis on physical training gave Spartans the reputation for being “laconic”, economical with words, a word derived from the name of their homeland of Laconia. Education was also extended to girls, in the belief that strong and intelligent mothers would produce strong and intelligent children. Thus modern day historians, with the corroboration of ancient writers, tend to conclude that Spartan women were among the most educated in the ancient Greek world. Both sexes exercised nude and because of this a strong emphasis was placed on the physical fitness of men as well as women. Despite their physical fitness, women could not compete in the Olympic Games, according to the Olympic rules (they competed in the Heraea Games instead). There were also contests to see who could take the most severe flogging, an ordeal known as diamastigosis.
The recorded history of Sparta began with the Dorian invasions, when the Peloponnesus was settled by Illyrian tribes coming from Epirus and Macedonia through the northeast region of Greece, submitting or displacing the older Achaean Greek inhabitants. The Mycenaean Sparta of Menelaus described in Homer's Iliad was an older Greek civilization, whose link to Hellenic or Classical Sparta was only by name and location. What is widely known today as ancient Sparta refers to state and culture that were formed in Sparta by the Dorian Greeks, some eighty years after the Trojan War.
It did not take long for Sparta to subdue all cities in the region of Laconia and turn it into its kingdom. In the 7th century BC it also incorporated Messenia. In the 5th century BC, Sparta and Athens were reluctant allies against the Persians, but after the foreign threat was over, they soon became rivals.
Its Glory by Sacrifice:
Following the victory in the Second Messenian War of the seventh century, Sparta established itself as a local power in Peloponnesus and the rest of Greece. During the following centuries, Sparta's reputation as a land-fighting force was unequaled. In 480 BC a small Spartan, Thespian, and Laconian unit under King Leonidas numbering at about 1,000-1,900 (appx. 300 of them being Spartans) , made a legendary last stand against a massive, invading Persian army causing a very high casualty rate in comparison to the Persian forces at the Battle of Thermopylae before eventually being encircled. The superior weaponry, strategy, and bronze armor of the Greek hoplites and their phalanx again proved their worth one year later when Sparta assembled at full strength, and led a Greek alliance against the Persians at Plataea. The decisive Greek victory at Plataea put an end to the Greco-Persian War along with Persian ambition of expanding into Europe. Even though this war was won by a pan-Greek army, credit was given to Sparta, who besides being the protagonist at Thermopylae and Plataea, had been the de facto leader of the entire Greek expedition.
The State:
After the ephors were introduced, they, together with the two kings, were the executive branch of the state. Ephors themselves had more power than anyone in Sparta, although the fact that they only stayed in power for a single year reduced their ability to conflict with already established powers in the state. Since reelection was not possible, an ephor who abused his power, or confronted an established power center, would have to suffer retaliation.
The difference with today's states is that Sparta had a special policy maker, the gerousia, a council consisting of 28 elders over the age of 60, elected for life and usually part of the royal households, and the two kings. High state policy decisions were discussed by this council who could then propose action alternatives to the Damos, the collective body of Spartan citizenry, who would select one of the alternatives by voting.
Not all inhabitants of the Spartan state were considered to be citizens (part of Demos). Only the ones that had followed the military training, called the agoge, were eligible. However, usually the only people eligible to receive the agoge were Spartiates, or people who could trace their ancestry to the original inhabitants of the city although there were two exceptions. Trophimoi or "foster sons" were foreign students invited to study. Xenophon sent his two sons to Sparta for their education as trophimoi. The other exception was that sons of helots could be enrolled as syntrophoi if a Spartiate formally adopted him and paid his way. If a syntrophos did exceptionally well in training he might be sponsored to become a Spartiate himself.
Others in the state were the perioeci, who can be described as civilians, and helots who were the state owned serfs that made up 90 percent of the population. Due to the fact that descendants of non-Spartan citizens were not able to follow the agoge, and Spartans could lose their citizenship if they couldn't afford to pay the expenses of the agoge, the actual number of the Spartan citizens was constantly reduced, known as oliganthropia.
Life:
Sparta was, above all, a militarist state, and emphasis on military fitness began virtually at birth. Shortly after birth, the mother of the child bathed it in wine to see whether the child was strong. If the child survived it was brought before the elders of the tribe by the child's father. The elders then decided whether it was to be reared or not. If found defective or weak, the baby was left on the wild slopes of Mount Taygetos - also known as Apothetae, or as the Place of Rejection - to die; but it was also common for these rejected children to be adopted by the helots. In this way the Spartans attempted the maintenance of high physical standards in their population. From the earliest days of the Spartan citizen, the claim on his life by the state was absolute and strictly enforced.
Spartan citizen boys left home for military boarding school at the age of seven and were required to serve in the army until age of thirty. Then they passed into the active reserve, where they remained until the age of sixty. Spartan education from the ages of seven to thirty emphasized physical toughness, steadfastness in military ranks, and absolute obedience to orders. The ordinary Spartan was a citizen-warrior, or hoplite, trained to obey and endure; he became a politician only if chosen as ephor for a single year. He could be elected a life member of the council after his sixtieth year, in which he would be free from military service. Men were encouraged to marry at the age of twenty but could not live with their families until they left their active military service at age thirty. The Spartans perfected the craft of hoplite warfare. They called themselves "homoioi" (equals), pointing to their common lifestyle and the discipline of the phalanx, which demanded that no soldier be superior to his comrades.
When the Spartans began military training - aged seven - they would enter the agoge system for the education and training—everything from physical training such as hunting and dancing, to emotional, and spiritual training. At that age they would have to go through what was known as the gauntlet. They would have to run around a group of older children, who would flog them continually with whips, sometimes to death. As they were lightly clothed, and had no bedding to speak of, children would often put thistles in their pallet because the prickling sensation made them feel warmer. On leaving the agoge they would be sorted into groups, whereupon some were sent into the countryside with nothing and forced to survive on their skills and cunning; this was called the krypteia, believed to be an initiation rite to seek out and kill helots who were considered to be troublesome to the state, or were found to be wandering the countryside with no good reason.
At the age of twenty, the Spartan citizen began his membership in one of the syssitia (dining messes or clubs), composed of about fifteen members each, of which every citizen was required to be a member. Here each group learned how to bond and rely on one another. The Spartan exercised the full rights and duties of a citizen at the age of thirty. Only native Spartans were considered full citizens, and needed to undergo the training as prescribed by law, and participation in and contribution to one of the dining-clubs. Those who fulfilled these conditions were considered "peers" (homoioi), citizens in the fullest sense of the word, while those who failed were called "lesser citizens," and retained only the civil rights of citizenship.
Spartan citizens were debarred by law from trade or manufacture, which consequently rested in the hands of the perioeci, and were forbidden (in theory) to possess either gold or silver. Spartan currency consisted of bars of iron, thus making thievery and foreign commerce very difficult and discouraging the accumulation of riches. Wealth was, in theory at least, derived entirely from landed property, and consisted in the annual return made by the helots, who cultivated the plots of ground allotted to the Spartan citizens. But this attempt to equalize property proved a failure: from the earliest times, there were marked differences of wealth within the state, and these became even more serious after the law of Epitadeus, passed at some time after the Peloponnesian War, removed the legal prohibition of the gift or bequest of land. Helots were ruthlessly controlled, partly through the custom of krypteia.
Full citizens, released from any economic activity, were given a piece of land (kleros), which was cultivated and run by the helots. As time went on, greater portions of land were concentrated in the hands of large landholders, but the number of full citizens declined. Citizens had numbered 10,000 at the beginning of the 5th century BC, but had decreased by Aristotle's day (384–322 BC) to less than 1,000, and had further decreased to 700 at the accession of Agis IV in 244 BC. Attempts were made to remedy this situation by creating new laws. Certain penalties were imposed upon those who remained unmarried or who married too late in life. These laws, however, came too late and were ineffective in reversing the trend.
Perhaps the most widely known event on the efficiency of the Spartan war-machine is related to the Persian Wars. The Spartan stand at the Battle of Thermopylae has been repeatedly cited in a military grand strategy context as a role model concerning the advantages of training, strategy and bravery against extremely overwhelming odds and is often referred to as the greatest last stand of a military force in documented history.
Spartan women enjoyed a status, power and respect that was unknown in the rest of the classical world. They controlled their own properties, as well as the properties of male relatives who were away with the army. It is estimated that women were the sole owners of at least 40% of all land and property in Sparta. The laws regarding a divorce were the same for both men and women. Unlike women in Athens, if a Spartan woman became the heiress of her father because she had no living brothers to inherit (an epikleros), the woman was not required to divorce her current spouse in order to marry her nearest paternal relative. Spartan women received as much education as men, as well as a substantial amount of physical education and gymnastic training. They rarely got married before the age of 20, and unlike Athenian women who wore heavy, concealing clothes and were rarely seen outside the house, Spartan women wore short dresses and went where they pleased. It was possible for them to appear entirely nude even publicly, which they did customarily only at festivals, as did the men.
Women, being more independent than in other Greek societies, were able to negotiate with their husbands to bring their lovers into their homes. According to Plutarch in his Life of Lycurgus, men both allowed and encouraged their wives to bear the children of other men, due to the general communal ethos which made it more important to bear many progeny for the good of the city, than to be jealously concerned with one's own family unit. However, some historians argue that this 'wife sharing' was only reserved for elder males who had not yet produced an heir. For this reason, Plutarch claims that the concept of "adultery" was alien to the Spartans, and relates that one ancient Spartan had said that it was as possible "to find a bull with a neck long enough to stand on a mountain top and drink from a river below", as to find an adulterer in Sparta.
Culture:
Until the age of seven, boys were educated at home and were taught to fight their fears as well as general superstition by their nurses, who were prized in Greece. Their official training was then undertaken by the state in the agoge system and supervised by the paidonomos, an official appointed for that purpose. This training consisted for the most part in physical exercises, such as dancing, gymnastics, and ball-games. The Dorians were the first to practice nudity in athletics, as well as oiling the body during exercise to enhance its beauty, a costly practice which broke with the customary frugality of the Spartans. According to Plato this practice was introduced from Crete to Sparta, and then to the rest of Greece. The Dorian Cretans had most likely inherited it from Minoans.
Between leaving the agoge and joining the syssitia a select few young men were arranged into groups, and were sent off into the countryside with nothing, and were expected to survive on wits and cunning. It was assumed that they would steal their food, yet anyone caught stealing was severely punished. Many speculate that this was to teach the young Spartans stealth and quickness. If you were caught, it was concluded that you were not quick enough or silent enough. This was called the crypteia, secret (ritual). This was very probably, in origin, an old initiation rite, a preparation for their later career as elite soldiers. Other sources claim that the crypteia (or krypteia) was an "adolescent death squad" made up of the most promising young Spartans. Their job was to roam the countryside killing helots at night in order to instill fear in the slave population and prevent rebellion.
Spartan men were required to marry at age 20 after completing the crypteia. A Spartan wedding was not highly ritualized and consisted of the intended bride being abducted with simulated violence. After the wedding night the husband remained living in his barracks and would have no further contact with his wife except for the purpose of procreation. This was ritualized with the wife having to shave her head and dress in male clothing while the husband would wait until his friends had gone to sleep before leaving the barracks to do his duty and then returning before they were aware of his absence.
Training in music and literature occupied a subordinate position. The tireless emphasis on physical training gave Spartans the reputation for being “laconic”, economical with words, a word derived from the name of their homeland of Laconia. Education was also extended to girls, in the belief that strong and intelligent mothers would produce strong and intelligent children. Thus modern day historians, with the corroboration of ancient writers, tend to conclude that Spartan women were among the most educated in the ancient Greek world. Both sexes exercised nude and because of this a strong emphasis was placed on the physical fitness of men as well as women. Despite their physical fitness, women could not compete in the Olympic Games, according to the Olympic rules (they competed in the Heraea Games instead). There were also contests to see who could take the most severe flogging, an ordeal known as diamastigosis.
